The Apple Trees at Olema Read online

  NOVELLA

  A woman who, as a thirteen-year-old girl, develops a friendship with a blind painter, a painter who is going blind. She is Catholic, lives in the country. He rents a cabin from her father, and she walks through the woods—redwood, sword fern, sorrel—to visit him. He speaks to her as an equal and shows her his work. He has begun to sculpt but still paints, relying on color and the memory of line. He also keeps English biscuits in a tin and gives her one each visit. She would like more but he never gives her more. When he undresses her, she sometimes watches him, watches his hands which are thick and square, or his left eye with a small cloud like gray phlegm on the retina. But usually not. Usually she thinks of the path to his house, whether deer had eaten the tops of the fiddleheads, why they don’t eat the peppermint saprophytes sprouting along the creek; or she visualizes the approach to the cabin, its large windows, the fuchsias in front of it where Anna’s hummingbirds always hover with dirty green plumage and jeweled throats. Sometimes she thinks about her dream, the one in which her mother wakes up with no hands. The cabin smells of oil paint, but also of pine. The painter’s touch is sexual and not sexual, as she herself is. From time to time she remembers this interval in the fall and winter of ninth grade. By spring the painter had moved. By summer her period had started. And after that her memory blurred, speeding up. One of her girlfriends French-kissed a boy on a Friday night in the third row from the back at the Tamalpais theater. The other betrayed her and the universe by beginning to hang out with the popular girls whose fathers bought them cars. When the memory of that time came to her, it was touched by strangeness because it formed no pattern with the other events in her life. It lay in her memory like one piece of broken tile, salmon-colored or the deep green of wet leaves, beautiful in itself but unusable in the design she was making. Just the other day she remembered it. Her friends were coming up from the beach with a bucket full of something, smiling and waving to her, shouting something funny she couldn’t make out, and suddenly she was there—the light flooding through the big windows, the litter of canvases, a white half-finished torso on the worktable, the sweet, wheaty odor of biscuits rising from the just-opened tin.

  CHURCHYARD

  Somerset Maugham said a professional was someone who could do his best work when he didn’t particularly feel like it. There was a picture of him in the paper, a face lined deeply and morally like Auden’s, an old embittered tortoise, the corners of the mouth turned down resolutely to express the idea that everything in life is small change. And what he said when he died: I’m all through, the clever young men don’t write essays about me. In the fleshly world, the red tulip in the garden sunlight is almost touched by shadow and begins to close up. Someone asked me yesterday: are deer monogamous? I thought of something I had read. When deer in the British Isles were forced to live in the open because of heavy foresting, it stunted them. The red deer who lived in the Scottish highlands a thousand years ago were a third larger than the present animal. This morning, walking into the village to pick up the car, I thought of a roof where I have slept in the summer in New York, pigeons in the early morning sailing up Fifth Avenue and silence in which you imagine the empty canyons the light hasn’t reached yet. I was standing on the high street in Shelford, outside the fussy little teashop, and I thought a poem with the quick, lice-ridden pigeons in it might end: this is a dawn song in Manhattan. I hurried home to write it and, as I passed the churchyard, school was letting out. Luke was walking toward me smiling. He thought I had come to meet him. That was when I remembered the car, when he was walking toward me through the spring flowers and the eighteenth-century gravestones, his arms full of school drawings he hoped not to drop in the mud.

  CONVERSION

  Walking down the stairs this morning in the bitter cold, in the old house’s salt smell of decay, past the Mansergh family coat of arms on the landing, I longed for California and thought I smelled laurel leaves: riding an acacia limb in the spring, rivers of yellow pollen, wild fennel we broke into six-inch lengths and threw at each other in the neighborhood wars or crouched in thickets of broom, shooting blue jays with BB guns. Oiseaux, I read last week when I picked up a volume of Ponge in the bookshop on rue Racine and thought of blue jays and so bought the Ponge, thinking I would write grave, luminous, meditative poems. And walking across the bridge later past Notre Dame, I remembered Jack Kjellen who lived with his mother the telephone operator and who always wanted to pretend that we were the children of Fatima having a vision of the Virgin, and I would have to go along for a while, hoping to lure him back to playing pirates. Vision of Jack kneeling under the fig tree, palms prayerfully touching, looking up awed and reverent into the branches where the fat green figs hung like so many scrotums among the leaves. Scrota? But they were less differentiated than that: breasts, bottoms. The sexual ambiguity of flowers and fruits in French botanical drawings. Oh yes, sweet hermaphrodite peaches and the glister of plums!

  HUMAN WISHES

  This morning the sun rose over the garden wall and a rare blue sky leaped from east to west. Man is altogether desire, say the Upanishads. Worth anything, a blue sky, says Mr. Acker, the Shelford gardener. Not altogether. In the end. Last night on television the ethnologist and the cameraman watched with hushed wonder while the chimpanzee carefully stripped a willow branch and inserted it into the anthill. He desired red ants. When they crawled slowly up the branch, he ate them, pinched between long fingers as the zoom lens enlarged his face. Sometimes he stopped to examine one, as if he were a judge at an ant beauty contest or God puzzled suddenly by the idea of suffering. There was an empty place in the universe where that branch wasn’t and the chimp filled it, as Earlene, finding no back on an old Welsh cupboard she had bought in Saffron Walden, imagined one there and imagined both the cupboard and the imagined back against a kitchen wall in Berkeley, and went into town looking for a few boards of eighteenth-century tongue-and-groove pine to fill that empty space. I stayed home to write, or rather stayed home and stared at a blank piece of paper, waiting for her to come back, thinking tongue-and-groove, tongue-and-groove, as if language were a kind of moral cloud chamber through which the world passed and from which it emerged charged with desire. The man in the shop in Cambridge said he didn’t have any old pine, but when Earlene went back after thinking about it to say she was sure she had seen some, the man found it. Right under his feet, which was puzzling. Mr. Acker, hearing the story, explained. You know, he said, a lot of fiddling goes on in those places. The first time you went in, the governor was there, the second time he wasn’t, so the chap sold you some scrap and he’s four quid in pocket. No doubt he’s having a good time now with his mates in the pub. Or he might have put it on the horses at Newmarket. He might parlay it into a fortune.

  TALL WINDOWS

  All day you didn’t cry or cry out and you felt like sleeping. The desire to sleep was lightbulbs dimming as a powerful appliance kicks on. You recognized that. As in school it was explained to you that pus was a brave army of white corpuscles hurling themselves at the virulent invader and dying. Riding through the Netherlands on a train, you noticed that even the junk was neatly stacked in the junkyards. There were magpies in the fields beside the watery canals, neat little houses, tall windows. In Leiden, on the street outside the university, the house where Descartes lived was mirrored in the canal. There was a pair of swans and a sense that, without haste or anxiety, all the people on the street were going to arrive at their appointments punctually. Swans and mirrors. And Descartes. It was easy to see how this European tranquillity would produce a poet like Mallarmé, a middle-class art like symbolism. And you did not despise the collective orderliness, the way the clerks in the stores were careful to put bills in the cash register with the Queen’s face facing upward. In the house next to the house where Descartes lived, a Jewish professor died in 1937. His wife was a Dutch woman of strict Calvinist principles and she was left with two sons. When the Nazis came in 1940, she went to court and perjured herself by testifyin
g that her children were conceived during an illicit affair with a Gentile, and when she developed tuberculosis in 1943, she traded passports with a Jewish friend, since she was going to die anyway, and took her place on the train to the camps. Her sons kissed her good-bye on the platform. Eyes open. What kept you awake was a feeling that everything in the world has its own size, that if you found its size among the swellings and diminishings it would be calm and shine.

  THE HARBOR AT SEATTLE

  They used to meet one night a week at a place on top of Telegraph Hill to explicate Pound’s Cantos—Peter who was a scholar; and Linda who could recite many of the parts of the poem that envisioned paradise; and Bob who wanted to understand the energy and surprise of its music; and Bill who knew Greek and could tell them that “Dioce, whose terraces were the color of stars,” was a city in Asia Minor mentioned by Herodotus.

  And that winter when Bill locked his front door and shot himself in the heart with one barrel of a twelve-gauge Browning over-and-under, the others remembered the summer nights, after a long session of work, when they would climb down the steep stairs that negotiated the cliff where the hill faced the waterfront to go somewhere to get a drink and talk. The city was all lights at that hour and the air smelled of coffee and the bay.

  In San Francisco coffee is a family business, and a profitable one, so that members of the families are often on the society page of the newspaper, which is why Linda remembered the wife of one of the great coffee merchants, who had also killed herself; it was a memory from childhood, from those first glimpses a newspaper gives of the shape of the adult world, and it mixed now with the memory of the odor of coffee and the salt air.

  And Peter recalled that the museum had a photograph of that woman by Minor White. They had all seen it. She had bobbed hair and a smart suit on with sharp lapels and padded shoulders, and her skin was perfectly clear. Looking directly into the camera, she does not seem happy but she seems confident; and it is as if Minor White understood that her elegance, because it was a matter of style, was historical, because behind her is an old barn which is the real subject of the picture—the grain of its wood planking so sharply focused that it seems alive, grays and blacks in a rivery and complex pattern of venation.

  The back of Telegraph Hill was not always so steep. At the time of the earthquake, building materials were scarce, so coastal ships made a good thing of hauling lumber down from the northwest. But the economy was paralyzed, there were no goods to take back north, so they dynamited the side of the hill and used the blasted rock for ballast, and then, in port again, they dumped the rock in the water to take on more lumber, and that was how they built the harbor in Seattle.

  PASCHAL LAMB

  Well, David had said—it was snowing outside and his voice contained many registers of anger, disgust, and wounded justice, I think it’s crazy. I’m not going to be a sacrificial lamb.

  In Greece sometimes, a friend told me, when she walked on the high road above the sea back to her house from the village in the dark, and the sky seemed immense, the moon terribly bright, she wondered if her life would be a fit gift.

  And there is that poor heifer in the poem by Keats, all decked out in ribbons and flowers, no terror in the eyes, no uncontrollable slobber of mucus at the muzzle, since she didn’t understand the festivities.

  And years later, after David had quit academic life, he actually bought a ranch in Kentucky near a town called Pleasureville, and began to raise sheep.

  When we visited that summer and the nights were shrill with crickets and the heat did not let up, we traded stories after dinner and he told us again the story about his first teaching job and the vice president.

  When he bought the place, he had continued his subscriptions to The Guardian and Workers Vanguard, but they piled up in a corner unread. He had a mortgage to pay. He didn’t know a thing about raising animals for slaughter, and so he read The American Sheepman with an intensity of concentration he had never even approximated when he was reading political theory for his Ph.D. orals.

  The vice president of the United States, after his term in office, accepted a position as lecturer in political science at a small college in his home district, where David had just taken his first job. The dean brought Hubert Humphrey around to introduce him to the faculty. When they came to David’s office, the vice president, expensively dressed, immensely hearty, extended his hand and David did not feel he could take it because he believed the man was a war criminal; and not knowing any way to avoid the awkwardness, he said so, which was the beginning of his losing the job at that college.

  But that was the dean’s doing. The vice president started to cry. He had the hurt look, David said, of a kicked dog with a long, unblemished record of loyalty and affection, this man who had publicly defended, had praised the terror bombing of villages full of peasants. He seemed to David unimaginably empty of inner life if he could be hurt rather than affronted by a callow young man making a stiffly moral gesture in front of two men his father’s age. David said that he had never looked at another human being with such icy, wondering detachment, and that he hadn’t liked the sensation.

  And so in the high-ceilinged kitchen, in the cricket-riddled air drenched with the odor of clover, we remembered Vic Doyno in the snow in Buffalo, in the days when the war went on continuously like a nightmare in our waking and sleeping hours.

  Vic had come to work flushed with excitement at an idea he had had in the middle of the night. He had figured out how to end the war. It was a simple plan. Everyone in the country—in the world, certainly a lot of Swedish and English students would go along—who was opposed to the war would simply cut off the little finger on the left hand and send it to the president. Imagine! They would arrive slowly at first, the act of one or two maniacs, but the news would hit the newspapers and the next day there would be a few more. And the day after that more. And on the fourth day there would be thousands. And on the fifth day, clinics would be set up—organized by medical students in Madison, San Francisco, Stockholm, Paris—to deal with the surgical procedure safely and on a massive scale. And on the sixth day, the war would stop. It would stop. The helicopters at Bien Hoa would sit on the airfields in silence like squads of disciplined mosquitoes. Peasants, worried and curious because peasants are always worried and curious, would stare up curiously into the unfamiliar quiet of a blue, cirrus-drifted sky. And years later we would know each other by those missing fingers. An aging Japanese businessman minus a little finger on his left hand would notice the similarly mutilated hand of his cab driver in Chicago, and they would exchange a fleeting unspoken nod of fellowship.

  And it could happen. All we had to do to make it happen—Vic had said, while the water for tea hissed on the hot plate in David’s chilly office and the snow came down thick as cotton batting, was cut off our little fingers right now, take them down to the department secretary, and have her put them in the mail.

  DUCK BLIND

  He was a judge in Louisiana—this is a story told by his daughter over dinner—and duck hunting was the one passion in his life. Every year during the season when the birds migrate, green-headed mallards and pintails and canvasbacks, blue-winged teal and cinnamon teal, gadwall and widgeon and scaup carried by some inward reckoning down wide migration routes in orderly flocks from Canada to Yucatán, he rose at three in the morning and hunted them. Now, at seventy-five, he still goes every day to the blind; he belongs to a club with other white men who, every morning, fathers and sons, draw lots before sunup and row quietly in skiffs to their positions. When he misses a shot, he shakes his head and says, “To shoot a duck”—it is what hunters often say—“you have to be a duck.” And many mornings now he falls asleep. When five sprig circle, making a perfect pass above his blind, and all the men hold their breath and hear the silky sound of wind in the oiled feathers of the birds, and nothing happens, only silence, one of his companions will whisper to his son, “Goddammit, I think the judge is asleep again.” And if it happens twice,
he says, “Lennie, you better row over there and see if the judge is asleep or dead.” And the son, a middle-aged man, balding, with thick, inarticulate hands, rows toward the judge’s blind in the ground mist, and watches the birds veer off into the first light of the south sky.

  QUARTET

  The two couples having dinner on Saturday night—it is late fall—are in their late thirties and stylish, but not slavishly so. The main course is French, loin of pork probably, with a North African accent, and very good. The dessert will be sweet and fresh, having to do with cream and berries (it is early fall), and it feels like a course, it is that substantial. They are interestingly employed: a professor of French, let’s say, the assistant curator of film at a museum, a research director for a labor union, a psychologist (a journalist, a sculptor, an astronomer, etc.). One of them believes that after death there is nothing, that our knowledge of this is a fluke, or a joke like knocking on doors as children sometimes do, and then disappearing so that the pleasure has to be in imagining the dismay of the person who finds the entryway empty. Another believes dimly and from time to time not in heaven exactly, but in a place where the dead can meet and talk quietly, where losses are made good. Another believes in the transmigration of souls, not the cosmic reform school of Indian religion, but an unplanned passage rather like life in its mixture of randomness and affinity. The fourth believes in ghosts, or has felt that consciousness might take longer to perish than the body and linger sometimes as spectral and unfinished grief, or unfinished happiness, if it doesn’t come to the same thing. They are not talking about this. They are talking about high school (children, travel, politics—they know more or less who is paying for their meal). Four people, the women with soft breasts, the men with soft, ropy external genitals. In chairs, talking. It is probably the third Saturday in September. Maybe they have had melon or a poached pear. The hostess, a solid, placid woman with unusually large knuckles and a good amateur soprano voice, has begun to pour coffee into cream-colored cups.